Who is God? Part 2

In the previous article, “Who is God? Part 1,” we examined approaches to God and how the biblical God offers the only true choice for a real and personal God with whom humanity can relate.  However, humanity has decided to pursue its own set of gods deriving from the created order, one who is limited and impersonal.  These are imitations and straw man perversions of the one true God.

This article focuses on the question,

“Why is God as a personal God an important and strategic truth?”

The personal biblical God is indisputable and unanswerable from the view of unbelieving evolution, atheism, and all other idolatrous religions. None of them can explain how humanity can possess the nature of personality (being a person) apart from a personal God. All that other religions and philosophies can do is offer speculation about how impersonal and inanimate matter can ultimately become a person. Speculation is no substitute for truth. This speculation fails because other religions and philosophies cannot identify a clearly defined trajectory from the impersonal to the personal.

God as Personal

While God transcends the created order and our experiences in it, He has a personal nature and is immanent with us.  We do not project on God a personal nature because we are personal beings.  Such a projection is merely speculation and cannot define a clear trajectory from the impersonal to the personal.  In other words, there is no clear and definite answer for explaining the personal nature of human beings except through a personal God.  Rather, He shares this nature of person-hood with humanity because He created us in His image.  The personal God created us in His image with person-hood being a major part of that image.  This creation alone explains how we are persons.

Importance of a Personal God

The personal God provides the only reasonable explanation for the personal nature of humanity.  Humanity’s personal nature is unanswerable from evolution, atheism, impersonal theism, polytheism, and all other idolatrous religions or philosophies. People are unable to relate with the impersonal god(s) of these religions.  None of these provides an adequate religious or philosophical model for explaining how we came to be persons.  Furthermore, the sciences has no means of explaining how we assumed personality. They simply discover the observable and offer an interpretive best guess.  Even then, clashing and competitive interpretations exist among scientists, the social sciences, and philosophies.  We could never know or comprehend love, mercy, forgiveness, justice, patience, gentleness, or other personal qualities apart from God as a person. Individuals defines such qualities in so many conflicting ways.  Without God, these qualities are simply open to interpretation from clashing philosophies.

FOCUS ON THE IMPORTANCE OF THE PERSONAL TRIUNE GOD

It is easy to overlook the importance of the Triune God. Many people do, and end up concluding God to be other than who He is, one arising from the created order or from a myriad imaginations.  One of the most crucial and fundamental characteristics of the image of God in which He created us is the capacity for personal relationship. This characteristic exists as fundamental to the being of the Triune God.  When God created us in His image, that image implanted in us the capacity for relationships.

There is another extremely important reason for understanding why we relate to and worship a personal God. God is a Triune God.  To know the living God is to know the personal Triune God. It is impossible to relate with something impersonal. You cannot have a relationship with a rock, but you can sell them. There is no reciprocation and no capacity to relate. Additionally, humans as personal beings cannot arise from an impersonal state or an impersonal god. The speculation and conjecture of evolution proposes that humans as personal beings can arise from an impersonal source by chance. However, such speculation fails to explain how our person-hood came into existence and how chance alone brought us about.

Let us return to statements from the previous article:

  • When there is a rejection of a personal God and the desire to know Him, this leads to a breach between God and humanity as the historical account of the Fall demonstrated
  • When a breach between the personal God and humanity occurs, worldviews with impersonal gods arise (pantheism, polytheism, animism, agnosticism, atheism).  Atheism and agnosticism assumes the impersonal.  Atheism stands for no god or gods.  There is then no source for relationship resembling the personal and no explanation for the person-hood in humanity.
  • Such worldviews turn men and women inward toward self (isolationism) rather than outward toward God (relational)
  • When other worldviews minimize a personal God, they also tend to minimize the person-hood of humanity. This minimization shows up in the devaluation of individuals in treating them like numbers, statistics, or sources of profit
  • Minimizing the person-hood of humanity leads to devaluing life altogether or valuing life in terms of monetary gain: abortion, human trafficking, and slavery serve as examples of individual devaluation

These statements show why it important to trust a personal God.  Such trust is a personal attribute and demonstrates how the rejection of the true biblical God leads to the devaluation of humanity in various forms: abortion, human trafficking, and slavery.  Some may claim, “Well now, here is a Christian who speaks of value but ignores what Christianity has done in the past.”  This statement raises a straw man “Christianity,” one that is man-centered and not God-centered and biblically centered.  It is easy to point fingers when one pointing them is guilty of the same thing.  The one thing that does away with finger pointing and criticism is humility and faith in the one and only God of which the Bible speak, because He alone informs us of Himself and exposes us for what we really are – those separated from Him, living in darkness from the truth, and in need of Him.

 

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Timely Teaching for Troubled Times

As we look around and see a world seemingly out of control with threats of extinction everywhere, it is easy to succumb to fear. We wonder if the world will last another decade or even another year with the incursion of crazies shooting up neighborhoods and “extremism” seeping through our borders. A friend once said that Islamic radicalism has a timeline for conquest. We can also make a long list of opposing forces that seem to overwhelm us and seek to topple our liberties, especially our own faith, both within and outside our nation. I once read a poll that claimed the Christian faith has declined substantially in light of the alleged rise of atheism, agnosticism, and other religious claims. However, is this really true? Did someone take a specific count? Even if true, how does such a claim fit into the span of history in terms of the rise and fall of ideologies and belief systems?  Has it really impacted the decline of the Christian faith?

After mulling over my friend’s comment about Islamic radicalism’s conquest timeline, a thought came to mind based on what Jesus said. God is not on man’s timetable; rather man is on God’s timetable. God does not do man’s bidding, but man does God’s bidding. During the first through third centuries, the Eurasian world witnessed one of the greatest rise of terrorism in history. The forces of General Titus ripped Jerusalem apart in 70 AD so that the entire city laid in ruins. All Jews and Christians were scattered throughout the Middle East and Europe. A line of Roman emperors terrified Jews and Christians throughout the Roman Empire and a massive number of Christians lost all they had, bore the stripes for their faith, and became martyrs. This happened for almost two centuries. Can you imagine two centuries of the reign of terror? Such a reign of terror makes the Civil War look like a small skirmish. However, many remembered the echo of Jesus’ words, “Let not your hearts be troubled (John 14:1)…I will come again (14:3)…You will be my witnesses” (Acts 1:8).

Guess what? Jesus predicted it. He said that not one stone of the Temple in Jerusalem would remain on top of another (Matthew 24:2). He also told His disciples that they would be His witnesses (martyrs and good news bearers) in Jerusalem, Judea, Samaria, and to “the ends of the earth” (Acts 1:8). After the destruction of Jerusalem, its remaining population escaped across the Middle East. Jesus’ disciples had already scattered throughout the known world to spread the gospel because of the persecution they encountered. He sent them His way, and His word took root in the nations and flourished. Man is on God’s timetable; God is not on man’s timetable.

Finally, in the 4th century Constantine brought calm to the Roman Empire after a line of emperors instilled terror and tragedy. In 325 AD, a large group of maimed and physically broken Christians from past persecutions gathered together to hammer out the Nicene Creed for affirming the God we worship, fulfilling Jesus’ command once again. They gave witness to the truth about God just as Jesus commanded them. They remained faithful to Jesus in spite of persecutions, heresies, and the renunciation of faith in Jesus from others.

That calm did not last. The 7th century saw the rise of Islam. It began to spread over the next several centuries as the Christian Church began to succumb to the enemies of corruption, heresies, complacency, and superstition. It lost sight of its focus and mission – the gospel. It also lost sight of its security: “I will come again.” The Church split into two parts: Western and Eastern over a few doctrinal beliefs. It retreated into monasticism. Islam marched across the lands with terrorism for the next millennium as the Dark Ages covered Europe, bringing with it more heresies, superstition, and corruption. Yet, a faithful few remained and continued to bear witness to Christ and obedience to Him.

The crusades arose to beat back Islam from Europe. This took centuries, as Islam grew and receded during this period. The last caliphate of the Ottoman Empire fell during World War I. Jesus predicted wars and rumors of wars but that these would be the beginning of sorrows (Matthew 24:6-8). If He predicted it, then it would come to pass, because He is the Lord of history and the future. Man is on God’s timetable; God is not on man’s timetable.

As Europe emerged from the Dark Ages, the Church surged as the Reformation broke the chains of corruption, heresies, and superstitions with Martin Luther, John Calvin, John Knox, and others taking the lead. The Church rediscovered its focus, mission, and message as it battled the enemies of Christ. Migrations continued across Europe and ultimately to the New World, where Christians sought to practice their faith in peace and calm. A Christian revolution named the Great Awakening surged as men like Jonathan Edwards, John and Charles Wesley, George Whitfield and others proclaimed the gospel to this new land. The light of the gospel informed the Declaration of Independence and US Constitution. Man is on God’s timetable through the Holy Spirit as He moves across the world.

However, corruption, heresies, and superstitions continued to emerge and taint the truth. People strayed. Wars arose. The nation divided over slavery as men and women mixed their own messages with the gospel and corrupted its proclamation. We witnessed more world wars with brief interludes between. Churches and denominations populated the landscape and spread their messages throughout the world. Revivals happened. Then came the 1960’s and more wars. Another revolution broke out and made its way into the culture and churches. Churches became enculturated. They lost sight of their Savior and His mission and message.

A myriad of humanistic agendas erupted from our institutions of higher learning as professors dumped their philosophical brands of living on their students.  These students in turn spread these philosophies into more schools, churches, and whole denominations. Humanistic theologians pronounced, “God is dead.” These churches and denominations succumbed to culture and humanistic agendas while embracing lifestyles foreign to the Church and the truth in Jesus. Other gospels emerged. A host of idolatries ran rampant and out shouted Jesus’ words, “Let not your hearts be troubled…I will come again…you are my witnesses.” The end of the 20th century saw the rise of Islam again as corruption, heresies, and superstitions abounded. Many lost sight of the Savior and His words of comfort and confidence.

Today, all the turmoil, terror, and the inroads of propaganda and lies make their way throughout the world and bring about instability, insecurity, and fear. They trouble us as believers, and often doubt arises as this doubt clouds over Jesus’ words, “Let not your heart be troubled; you believe in God, believe also in Me…I will come again…you are my witnesses” (John 14:1-3, Acts 1:8). The pendulum swings throughout history from calm to turmoil, threats, and terror. It always will. However, God is not on man’s timetable. Man is on God’s timetable. What did Jesus say? “I will come again.” If He said it, then that means He controls the pendulum swing of history for making His statement a fulfillment. We can be confident in His words. In one of his letters, Paul drew a similar conclusion as Jesus after informing his readers of Jesus’ return, “Comfort one another with these words” (1 Thessalonians 4:18).

Jesus: Life in Himself

The life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us—” (1 John 1:3).

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John takes us to his next thought after introducing us to his eyewitness account of Jesus. This next thought is the revelation of God’s Son come in the flesh or the incarnation. This revelation is the life of all things. John speaks of life in a special way – eternal life. In His gospel, John informed his readers and us that Jesus is unique in the possession of life. He has life in Himself (John 5:26). Nothing in all creation possesses this attribute. All that exists in creation dies or decays. Plants and animals die. Humans have a lifespan. All other things deteriorate. They do not possess life in themselves. Rather, they depend on that which is external to them to give them life and to sustain them. God gives to them.

One exception exists – God. In the same place where John points to Jesus as having life in Himself, he also says that the Father also has life in Himself. He states, “For as the Father has life in Himself, so He has granted the Son to have life in Himself” (John 5:26). John expands his claim to the Father, affirming the divinity of the Father and the Son. Now, since the Bible (and John) claims there is one God, we come to understand from him that the Father and Son share in that divinity (John 1:1). They are two of the three persons of the divine essence, that is, God.

Jesus manifested His divinity to His disciples when he lived with them and also when He rose from the dead. His resurrection demonstrated that He has life in Himself. All others who lived also died, even those whom Jesus called back from death to life, such as Lazarus. Lazarus finally died permanently. Jesus rose from the dead and lives today in the presence of His Father.

John declared the eternal life of the Son of God, Jesus. He also announced that Jesus was with the Father prior to His incarnation. In stating this, John informed us that Jesus existed before His birth as the baby of Joseph and Mary. He took on human flesh at a point in time and became like one of us so that He might bridge the gap between God and humanity. He became “God with us.” The Creator of all things took on the form of the created to bring those who believe Him back to the Father. This is the good news and the hope all have who placing their faith in Him.

Faith’s Joy Depends on the Historical Incarnation of Jesus

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life—

2 the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us—

3 that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ.

4 And these things we write to you that your joy may be full.

Nelson, Thomas (2009-02-18). Holy Bible, New King James Version (NKJV) (p. 1178). Thomas Nelson. Kindle Edition.

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John wanted to assure his readers that the historical incarnation of Jesus was historical truth. Historicity is the bulwark of faith. In history, real knowledge exists. Someone lived, accomplished certain things, and then died. It is knowledge that can be verified. There were eye witnesses, and they spoke of what they saw. Faith draws upon knowledge, for there cannot be faith in non-existence. Genuine faith could not be placed in that which does not exists, because that which does not exists could not be brought to mind toward which one would claim, “I believe.”

From the outset, John established that faith pointed to what he saw, heard, and handled. He heard Jesus speak. He saw Jesus move among the people, healing some and speaking to others. John touched Jesus and knew He was real. He was witness not only to Jesus’ life but also to His death and resurrection. His writing showed that he trusted what he saw and heard. One might argue, “Isn’t faith that which is in the unseen.” Yes, but it is also in evidence of what one sees. The writer of the Hebrews letter writes,

“By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of the things which are visible” (Hebrews 11:3). The world around us stands out visible to our eyes. Why then do we need faith? Observation is one thing, but understanding is quite a different matter. Both lend to faith. However, the understanding receives enlightenment through faith. That which one observes supplies evidence just as much as that which one does not see. We do not see words, and a deaf person does not hear them, nor can a blind person read them. However, their lack of hearing, reading, or touching does not at all discount their existence. How then does one know such words exists? Another brings the evidence of the reality of those words. It is valid for one to introduce evidence to another.

The hope, joy, and faith of John’s audience of his letter depended on the historical fact of Jesus and His death and resurrection. All that Jesus did and spoke was as true as the most recent events of the past. It was just as certain the accounts of the US presidential lines, the various wars in which the US fought, and yesterday’s news.

John gave witness that they [the apostles and others who knew and followed Jesus] heard, saw, and touched the living Jesus. Jesus, the Son of God, came in the flesh, lived among fallen humanity, suffered persecution and opposition, was executed, and rose again from the dead. John had earlier written of these events in his gospel.  Now he sets this very truth out as foundational when he writes to his audience. Since Jesus was who he said he was, that claim and historical fact makes all the difference for all who believe Him. That belief acts as an anchor of allegiance to Him as Lord of all.

There are different types and levels of allegiances. Many pledge allegiance to a political party, and that causes them to rally for that party through time and money regardless sometimes of the candidate. For many, the platform for that party are simply benchmarks for society as a whole and are the drawing card for allegiance. Nothing calls individuals to absolute obedience to them. They simply hold them as what the party stands for and can be changed for the next election cycle. They may not be burned into the minds and hearts of all who pledge allegiance to the party. It is allegiance to a non-personal. People can hold differing opinions and interpretations of the elements of this non-personal platform and still give allegiance to it.

Many pledge allegiance to a nation and the flag that represents that nation. The Constitution also stands as a standard for that nation. Yet, the Constitution’s interpreters can read into or skew the meaning of this Constitution to mean other than what the original writer meant until this document becomes meaningless. The pledge to the Constitution becomes a pledge to a generalized form in which the content becomes lost or changed over time as people go about living their lives as though it does not exist until the rights the Constitution bestows are removed. Then people get up in arms that a group or person stands in their way between them and that form. Their complaint is about the form and not so much their commitment to its contents.

The interesting thing about giving allegiance to a nation or a document as the Constitution is that a ruthless dictator can rule the nation while spewing out propaganda for gaining allegiance of the people. Germany was a good example during World War II. The document could also contain lies lacking any attachment to reality. Giving allegiance to such a national leader or document is giving allegiance to that which is false. Yes, people can give allegiance to something false or false knowledge, something not grounded in truth or evidence. Such an allegiance has occurred numerous times in history. Consider the false Greek and Roman gods without history or reality. Deceit undergirds this allegiance. The proprietors of the temple of Diana in Ephesus is a stellar example of profitable deceit. People deceive without giving evidence or verification of their claims.

However, John carries allegiance well beyond a party or document. Rather, he points to a living person and not some impersonal entity like a political party or document. Since an allegiance is to a person, it takes on a far different dimension. It is true that people give allegiance to other people. However, such an allegiance frequently takes on an external commitment. They give up their material goods and time to become involved in some sort of membership or group the person to whom they give allegiance represents. Jesus calls for an allegiance that is greater and deeper than the external. It is one that involves internal motives, thoughts and intents, feeling and desire, and behaviors untouched by a mere man. Following Jesus calls for an allegiance that renders internal change of all we are for expressing a new way of life.

Let us return to the Hebrews passage a moment. Observations of the world about us gives evidence that it came about some time in the past. How one understands what one observes depends on one’s interpretation of what one observes and how that interpretation agrees with reality. Since we are far removed from the origins of existence, all we can do is attempt to propose hypotheses and try our best to test them with the best tools available, which are better than those 200 years ago but probably inferior to those in 200 years from now. Nobody saw existence come about. That eliminates observation. Even then, much about origins is speculation and requires some sort of faith that whatever first thrust the elements of what exists also existed. Many scientists simply claim they do not know the origins of existence. The writer of Hebrews offers a starting point. All that we see did not come about from that which is visible. That is, all that began to exist did not give rise to that which began to exist. Rather, that invisible God created all that began to exist. Faith is required for both views of how things began to exist. However, the Hebrew writer claims that the invisible God as Creator is far more credible than the starting point of the visible giving rise to the visible or eternal matter.

The same thing holds true with John’s message. He wrote his opening statement based on living testimony (evidence), “That which was from the beginning” (1:1). If Jesus was from the beginning, as John claims from the mouth of Jesus Himself, would such first-hand evidence be more credible than drawing conclusions from lack of observation?

If all Jesus said was true, and John recorded what He said, would it not make sense to give allegiance to such personal first-hand knowledge, especially when Jesus supported this knowledge through His resurrection from the dead? The opening paragraph of John lays the foundation for this new way of life by setting forth the person to whom all allegiances are rendered. With this foundation established on a person, John can then set forth the argument that true allegiance assumes the same depth of personal allegiance as Jesus had with His Father, which John illustrates specifically as he works out throughout his entire letter of 1 John the substance of this allegiance to Jesus.

Humanity’s Thinking: God Is Like Us

“You thought that I was altogether like you, but I will rebuke you” (Psalm 50:21)

The psalmist shows that God breaks through the natural world from His domain and does not fail to leave us without knowledge of Him.  Since He created men and women in His image, God implanted knowledge of Him in them and revealed to them how they should live.  When our faulty thinking rises to Him, He takes it into account and it calls down His rebuke.  He is not like those among humanity who give a pass to sin and overlook wrongdoing.  Judgments in our court system is full of inconsistencies and laxities. We think nothing of watching violence on television or at the movies.  They decrease our sensitivities to wrongdoing.

The judgment of humanity is that fairness and judgments are what we want them to be.  Then we form God in the image of our judgments.  We fail to understand and perceive the faultiness of our thinking until its repercussions show up in our behavior and actions.  Troubles abound as we experience the results of our faulty thinking and evil ways.  Then we ask, “Why do bad things happen to “good” people?”  We fail to understand our faulty logic, because our waywardness has encompassed our entire being, and we no longer see ourselves the way God sees us – in need of restoration and reconciliation back to Him so we can see ourselves from His perspective.  God calls people who have wandered from Him and sought their own ways, calling them “wicked” (Psalm 50:16).  He pronounces judgment on them because of their wickedness:

“But to the wicked God says: “What right have you to declare My statutes, Or take My covenant in your mouth, Seeing you hate instruction And cast My words behind you? When you saw a thief, you consented with him, And have been a partaker with adulterers. You give your mouth to evil, And your tongue frames deceit. You sit and speak against your brother; you slander your own mother’s son” (Psalm 50:16-20).

The psalmist’s statement is not only true for his age but also true for all ages.  The psalmist stated then,

“You thought that I was altogether like you” (Psalm 50:21).

Today, contemporary men and women substitute the above statement with the following (and so many more):

“A loving God would not punish people.”

“God accepts everyone.”

“Who is your God to judge me?”

“Live and let live.”

“It is OK to do [fill in the blank] as long as it does not hurt anyone else.”

“My truth is just as good as your truth.”

All of the above give us a way out and an excuse for anything we believe is not bad.  We call good evil and evil good and claim God holds the same perspective.  We claim, “There is nothing wrong with doing [fill in the blank].”

The only way we can overcome faulty thinking is through embracing how God created us – in His image and turning around and affirming through faith God’s design for our lives, a design patterned after His Son, Jesus Christ.

“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).

The psalmist says much the same thing in his conclusion:

“Whoever offers praise glorifies Me; And to him who orders his conduct aright I will show the salvation of God” (Psalm 50:23).

Offering praise to God is an act of faith.  It acknowledges that what God declares is right and truthful and that He alone establishes how we order our lives.  That ordered way is faith in His Son, Jesus Christ.  The results is salvation or life with Him for all eternity.  This salvation is real freedom from faulty thinking and waywardness into evil.

God the Creator or God the Created?

“You thought that I was altogether like you” (Psalm 50:21).

The psalmist identifies the greatest sin of humanity – idolatry.  Idolatry is turning God the Creator into God the created.  It is men and women creating God in the image of humanity – limited in all ways, angry, arrogant, impatient, jealous, and so on.  Estrangement from God over time due to rebellion from Him lends to people viewing the created order as somehow resembling the image of God.  The psalmist claims that this estrangement begins in the mind with disordered thoughts.  It is natural for us to think this way in our rebellion from God.  In fact, the greater the distance humanity is from God, the more individuals shake off the truth of God and form Him into the image of the creature.  Idolatry has no bounds in its creativity.  It takes that which exist in the created order and converts it into a god.  In doing so, certain consequences occur.

Love turns into hatred, and embracing God becomes rejection. Raising up other gods demonstrates hatred for God’s instruction, especially the first of the 10 Commandments,

“You shall have no other gods before Me” (Exodus 20:3).

This instruction is not simply something in writing but the instruction of humanity’s design – created in the image of God.  If men and women are created in God’s image, then we bear the image of the one and only true God.  No other gods exist, for they are fictions risen from the minds of individuals.  Since God is righteous (50:6), His imprint of righteousness is on everyone.  It is an objective imprint that God stamps as good because it is the essence of His being and character; that is, He is internally consistent and faithful with all He is.  God is good and love and righteousness and truth.  Therefore, there is an objective good and rightness, and it resides in God.

Just as we create gods from that which exists in the created order, we think we can create our own good and rightness and make it our own truth.  When each person does this, goodness and rightness multiply by as many people that exist, and each person does what it right in one’s own eyes.  We develop our own “truth” after we have rejected God and the truth that He is.  We view ourselves righteous in our own eyes and claim, “Your truth may not be the same as my truth” and live in that fantasy world.  This is one of the major consequences of rejecting God’s instruction.  We take a path contrary to the way God created us – His design for our lives.  The world is a sad commentary of everyone doing what is right in one’s eyes.  Paul the Apostle gives a list of consequences that results from this action:

“Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things. Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies †among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful” (Romans 1:22-29).

The above is a vicious cycle of destruction, a destruction arising from a lie and rejection of the one true God.

However, the psalmist claims another way,

“Whoever offers praise glorifies Me; And to him who orders his conduct aright I will show the salvation of God” (Psalm 50:23).

Praising God turns negatives and the cycle of destruction into life – eternal life.  Praise accepts God and His way for us.  It returns the good and brings order back to us.  God restores that good within us by faith in Him in recognizing Him as both God the Creator and Redeemer and rejects a god created in the image of a replica that exist in our minds.

Why Worldview Makes A Difference for Morality and Philosophy for Life

night moonRecently, I engaged in a discussion on the http://www.linkedin.com network website.  The discussion was “The Moral Guidelines that Could Change Our Moral Codes” (http://linkd.in/1vp7DDa).  The author suggested that not all moral codes make us think.  He then proposed a question answer scenario that would facilitate our thinking.  In doing so, he posed a number of questions prior to acting or making a moral decision:

“Would this action or practice
– facilitates or impede my/our development?
– facilitates or impede the development of our fellow citizens?
– facilitates or impede my/our interrelations with my/our families and my/our friends?
– facilitates or impede my/our interactions with my/our colleagues and fellow citizens?
– facilitates or impede the functioning of my/our governments?
– creates or maintain an environment where we are free to develop?” (, “The moral guidelines that could change our moral codes.”

In a comment to a series of other replies, particularly focused on Ayn Rand’s philosophy, one gentleman posed a suggestion: “When we do for others we do for ourselves for it creates our reality…the same is true when we only focus on self/fear.”

He came very near what Jesus claimed by paraphrasing what He actually said.  The difference between this gentleman’s suggestion and what Jesus claimed is that Jesus claimed that such a statement revealed a singular and truthful worldview and not the creation of “our reality.”  I went on to say,

“One thing missing in this discussion because this one thing rises above and encompasses the details of what has been said: worldview. Rand’s philosophy rises from her worldview.  [Name withheld], the initial statement you made (a paraphrase) in your recent post rises from a specific worldview: “When we do for others, we do for ourselves.”

Jesus actually claimed that statement:

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man is there among you who, if his son asks for bread, will give him a stone? Or if he asks for a fish, will he give him a serpent? If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (Matthew 7:7-12).

He embeds that statement in His worldview, that is God is above all. Notice at the beginning of the cited quote, Jesus says, “Ask…seek…knock.” Ask…seek…knock from whom? GOD. Then He continues by describing the nature of humanity. He said that although people are inclined to evil, they know enough to do good for their families. Then Jesus notes that God is greater, because He is Father of all. Afterwards comes the quote in question: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (7:12). That is, those who seek God and His worldview will have this mindset, because it comes from God, and all humanity is created in His image.

This worldview claims, then, all have His imprint within and know value and duty. Value recognizes the worth of all God created and the order He established. Duty recognizes moral obligation. That is, everyone knows when they do right or wrong. Treatment of others and allegiance to God show both. We do good to and for others because we see them as having great value. Doing evil toward another or even toward ourselves devalues others and ourselves. Doing evil devalues oneself. Although we are naturally inclined to evil, as shown by our need for any moral code at all, we recognize good and do good because we are created in the image of God. Jesus claimed that our commitment to God enables us to live according to the image in which He created us, that is, according to Him.

Worldview makes a huge difference in terms of how we view moral codes. If we reject God as the giver of morality, we will attempt to create our own. When everyone does this, conflict arises, and morality becomes relative to one’s own worldview. There will be no end of conflict, tension, and wars in the world as each person, group, or society competes for the power to exert its worldview. Power plays happen in all organizations. Recognizing and committing ourselves to the source of our existence goes toward reducing such conflict and living in love toward one another. The last phrase Jesus said acknowledges this. He referred to the claim of doing to others as you would have them do to you as arising from the Law and Prophets. Jesus made only one other claim that did so, and that claim was loving one another. He said doing this fulfilled the Law and Prophets (Matthew 22:37-40). God’s worldview preempts all other worldviews and moral codes. It is universal while any human created worldview and corresponding moral code is limited because it is finite.

If then a moral code assumes that all are inclined toward evil and all need correction, as Denis’ questions suggest, then the solution is a worldview and corresponding moral code that is sufficiently universal to apply to the universality of the inclination toward evil. That worldview is that which Jesus claimed.”

Worldview matters, because it does indeed reflect truth and that truth reality.  The significance of the worldview of Jesus is that His worldview is the only one that works, because God alone changes people from the inclination toward evil to an inclination toward right living through imparting to them a new life altogether.  The Apostle Paul wrote,

“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).

Through faith we commit ourselves to the worldview of Jesus and in doing so to the greatest commandment of the Law – to love one another.  This worldview is reality because it reflects the truth of God.  Worldview matters for morality and philosophy of life.