I have been doing some research on evangelistic outreach. In doing so, I posed the question for my search, “Does door-to-door team evangelism work?” This is somewhat of a loaded question, because it really centers on what “works” in the question means. Is it effective? Will people respond to someone coming to the door to share the gospel, give them a tract, or invite them to church? Ah! What do these corollary questions have it common? The share a common viewpoint. We can measure effectiveness from our viewpoint or God’s. Can we persuade people to come to Christ? Actually no. Faith in Christ for salvation is a spiritual decision and therefore requires spiritual renewal for that decision.
Paul wrote in Romans 3:10-11 with a quote from the Old Testament, “None is righteous, no not one; no one understands; no one seeks for God.” If then no one seeks for God, what causes a person to place faith in Christ? Good question. According to this passage, all people are intent on turning away from God, because they reject God. No one is willing to come to God. Paul again answers that question several chapters later where he wrote, “Faith comes by hearing and hearing by the word of God” (Romans 10:17). The power of spiritual conversion is the word of God. Notice the cause and effect in this passage. The cause is hearing the word of God, while the response is faith. The word of God awakens the spirit to respond to Christ through faith.
So, what makes our evangelism efforts by any means effective? Give out the word of God by any means. It is our most valuable and powerful tool. Hebrews 4:12-13 affirms this, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and a discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”
Let me return to the original question, “Does door-to-door team evangelism work?” It does not work if we believe we are the causal agents for someone responding to us positively or someone coming to Christ. If we consider effectiveness from our resources to persuade people or even receive a positive response, the answer is no. If it is yes, then why do we pray? If we believe a response requires God’s work in the heart through His word and corresponding power of the Holy Spirit to bring about even the most modest change, then the answer is an unqualified YES. We walk by faith and leave the results to God. Human initiatives fail to render divine results. Only God can produce divine results. Therefore, the effectiveness of any evangelistic means is yes if we believe the Scriptures that the “gospel is the power of God unto salvation for everyone who believes…(Romans 1:16) and “faith comes by hearing and hearing by the word of God” (Romans 10:17). There is nothing more sure in life for salvation than the word of God.
The Apostle John’s writing style presents a number of difficulties for the modern reader. The primary audience knew what he sought to convey due to immediate conflict they had with false teachers in their midst and the cultural setting. These false teachers plagued the church in Ephesus for decades since the Apostle Paul warned the elders prior boarding a ship to leave them for the last time (Acts 20:17-38). Paul informed these elders,
“I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them” (20:29-30).
These false teachers had a very different message, one that rejected the righteousness of God and depended on self-reliance. They twisted the knowledge and nature of God and sought to stir up dissension with members of the Christian fellowship in Ephesus.
With this history in before them, the audience of 1 John recollected both Paul and John’s teachings on righteous living, brotherly love, and caring oversight both exhibited during their times in Ephesus. When John recalls these teachings in his letter, they connected them to the time he dwelled with them. John appealed to his interaction with them while with them. He wanted to remind them that they knew the truth (1 John 2:13-14, 18, 21), and the Holy Spirit imprinted that knowledge in them (2:20). Although John’s writing style appears meandering to us, it did not appear that way to his original audience because they knew John’s teachings.
The Flow of John’s Message
However, a closer look of the flow of John’s writing reveals more than a meandering style. An analogy can assist in our understanding of the flow of his message in 1 John 3 as well as with the entire letter. The strong waves seen on the surface of the ocean represent his message. The water through these waves appears powerful and overwhelming as we see each wave strongly reaching their peaks and then gushing robustly toward the shore. However, beneath that surface exists a number of unseen undercurrents that drive the waves. Some undercurrents flow strongly and appear periodically on the surface of the waters, acting as large cresting waves. Other undercurrents flow more subtly. One may not see their strength when viewing the surface from a distance. However, to one in the water, they brush strongly against the body and act like unseen undertows attempting to sweep the person to the bottom. John’s writing style resemble this ocean. His dominant message appears like the strong waves on the surface of the sweeping ocean. The corresponding themes show up like undercurrents, sometimes subtly and sometimes forcefully, as they support the primary message.
In the case of 1 John 3, John stresses righteous living as his primary message. Living righteously is the message of power much like the ocean waves. Several corresponding themes appear like undercurrents in support of this message. They consist of the following:
Appear (2:28; 3:2, 5)
Hope, faith (3:3, 23)
New birth (2:29; 3:9)
Loving others (3:1, 10-11, 14, 16-18, 23)
Abide (3:6, 14, 17, 24)
He connects these themes into a single forceful message through a series of comparisons and contrasts. He also uses them as counterarguments against the false teachers who disturbed these believers. For example, when John writes of the two appearances of Christ (His birth and second coming), John counters the false teaching that Jesus was simply an illusion and not real. John replies with a NO! That is, Jesus did appear physically, and He will appear once again at His second coming. The theme of the appearance of Christ represents John’s counterattack toward the false teachers.
John’s Message and Supporting Themes
As a thematic undercurrent for his message, John bring up appearance three times, once referring to believers and twice to Jesus. His first use speaks of His second coming (2:28; 3:2-3). With his second use, he refers to the historical event of His first coming or the incarnation (3:5). These two events act as two anchors for hope, faith, the new birth, and loving God and others. The third time John uses the word “appear” he speaks of the believer’s new unknown state when Jesus comes again (2:28). Although the future of our state of being when Jesus returns is unknown, we do know that we will be like Him (3:2).
In his typical style, he reverses the historical order for emphasizing that the motivation for the life of righteousness has its grounds in the hope of Christ’s second coming. For this reason, his writing style appears somewhat meandering. The connections of these themes are subtle in support of his message. Notice how he connects the two. He first states,
“…what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is. And everyone who thus hopes in Him purifies himself as He is pure” (3:2-3).
The false teachers (the early stages of Gnosticism) could not comprehend this physical appearance, because their philosophy of matter as evil and impure caused them to reject the incarnation and the second coming of Christ. The appearance of Jesus, to them, was an illusion. Jesus could not inhabit evil flesh. John emphatically counters their false beliefs about Jesus. Their idea of purity/impurity rested on materialism and not on God’s declaration. God created everything and pronounced them good. Evil entered the picture with humanity’s willful rebellion against and rejection of God.
The false teachers failed to distinguish between the good God created and the act of human rebellion. Rather than seeing the individuals created in the image of God as good, they saw this material creature as evil. Furthermore, rather than recognizing rebellion against God as evil, they rejected such rebellion and consequent sin. Purification according to John is not about the false teaching of separation between the body and spirit but the distinction between living righteously (purity) and living lawlessly (3:3-6), which is the true biblical category. The life of righteousness solidifies hope (3:3). This hope is the anchor of the soul (Hebrews 6:19).
John uses the undercurrent themes to reinforce living between the two comings of Christ – the incarnation as the first coming and Christ’s return to claim all who believe in Him as the second coming. Righteous living occurs between the two appearances of Christ as shown in the following illustration. The events that occur after Christ’s first coming find their source in the work of the Holy Spirit. John earlier wrote,
“But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie— just as it has taught you, abide in him” (2:27).
He affirms this truth later when speaking directly of the Holy Spirit,
“By this we know that we abide in him and he in us, because he has given us of his Spirit” (4:13)
As the Holy Spirit directs our lives through the process of living for God, we exhibit confidence and assurance (2:28; 3:21; 4:17) so that we will not show shame when Jesus returns the second time to claim all believers. The events between the first and second appearance of Christ lead to righteous living. Righteous living is the primary message John conveys in John 3 and that he threads throughout the letter. It is the mighty and majestic display of the God who gave us birth to His dear children. The events John discusses to support this message are the undercurrents that support and strengthen righteous living. They demonstrate to the world the difference between the children of darkness and the children of God.
Future articles will explore the undercurrents shown in the illustration:
Yesterday many worldwide commemorated Maunday Thursday. Many others pass over it and set their sites on Good Friday and Easter Sunday on which children run around in parks and back yards to locate colored eggs an Easter bunny hides. The days that precede Easter are those for shopping for new colorful clothes, eggs to paint, and delicacies for a gourmet lunch or dinner. The meanings and messages of Maunday Thursday, Good Friday, and Easter become lost in the frenzy.
Just before His crucifixion and before the Feast of the Passover, Jesus gathered His disciples together for His last devotional with them. Judas prepared to betray Him. Peter exhibited pride when Jesus came to wash his feet. Jesus agonizingly shared about the imminent betrayal, and His disciples acted stunned. Who? Judas rose and left with more love for money than His Lord. After Judas left, Jesus gave His mandatum (Latin for commandment from which comes Maunday) with the remaining eleven disciples,
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” (John 13:34-35).
Prior to giving them this command, Jesus informed them, “Where I am going, you cannot come” (13:33). It seemed that they were not listening to the command. Peter’s focus was on what Jesus said about leaving, and He spoke for the rest of them, “Lord, where are you going?”
What grabs my attention when Jesus speaks, when I read His words in this passage and in others? Initially, it is the theological, the scenery, what happens in the passage, little tidbits. At times, I do not stop to ponder the primary thing, and it passes right by me.
Whole churches place the feet above the will and what the day represents. They make feet washing a ceremony and ritual while ranking the mandatum or commandment of lesser importance. Others assign “holy” to it and refer to Thursday as Holy Thursday, while rituals surround this naming. Still others (Czech Republic and Slovakia) call it Green Thursday as symbolic of the meal eaten of fresh green vegetables. In other nations (Netherlands and Belgium) it is White Thursday representing the liturgical color of the day. Sweden associates it with witchcraft on which children dress up as witches, knock on doors and exchange eggs for coins or candy. In Great Britain, the Queen hands out 90 coins to women and 90 to men. The day becomes a religious holiday for a number of churches. Consequently, for many, ritual and religious ceremony take higher importance than the name signifies. Jesus’ commandment gets passed over in favor of myth, ritual, or unrelated activities.
I hope it does not get lost with me. How about you?
More often than not, Easter messages focus on the gospels, the first four books of the New Testament, and rightly so. These are historical accounts narrating the life, death, burial, and resurrection of Jesus. Less frequently do messages arise from the various New Testament letters and the Acts of the Apostles. Luke, Paul, Peter, James, and John take up the historical event of the resurrection and bring its significance to bear on the life of faith.
One cannot read these letters without recognizing the resurrection’s strong strand. It weaves through the message of the authors as they show how this historical event proclaims liberty to the captives and “the opening of the prison to those who are bound” (Isaiah 61:1) as Jesus announced (Luke 4:18).
One of the great truths of the resurrection is freedom. Before the resurrection of Jesus, His disciples failed to understand such freedom. They viewed it in terms of a material kingdom rather than spiritual life. Tradition dictated their view of the external rather than the internal. However, afterwards, they could not hold back this lofty truth.
Historical Basis for Freedom
A walk through the New Testament reveals narration of the historic event of the resurrection and its application to a life of faith. Truth stands on history and not fiction. History builds a mountain of evidence on which biblical faith rests. Without historical evidence, faith would be futile and freedom would be a mirage or relative to how one defines it. Biblical faith leads to freedom because God intervened in history, interacted with humanity through Jesus, and brought Jesus from death to life through His unsurpassed power. Freedom stands on this mountain of evidence.
What then is this freedom? The gospels narrate the events of Jesus’ life, death, and resurrection. Jesus also left traces of the meaning of freedom through His sermons (Luke 4:18-19). However, the apostles expanded at length on this freedom arising from Jesus’ resurrection. Throughout their letters, resurrection dominates. It is the center of their messages. However, how does resurrection link to and bring freedom?
In the middle of presenting the gospel to the Church at Rome, Paul gives a sublime example. He takes the reader from an intentional self focused to a resurrection focused excursion. This self focus serves to make a point at the conclusion of the chapter,
Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24)
What death? The death to which Paul refers is that which prevents him from living upright, good, and pleasing to God. This body of death is that which sin rules. Notice the number of times Paul uses “I” and “me” prior to crying out this statement and question. Immediately following these, he pivots from the “I” and “me” to gratitude for the resurrection. He boldly pens,
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit” (Romans 8:1-4).
He crowns his declaration of freedom with the following statement,
If the Spirit of a him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (8:11).
Resurrection is the pinnacle of the argument Paul applies and the foundational doctrine for living the Christian life. The resurrection means no longer being in debt to the flesh but living by the teaching and guidance of the Holy Spirit. Resurrection life now is a mere taste of the glory reserved for us when we meet our Savior face to face. The song “Blessed Assurance” highlights this taste in its lyrics:
“Blessed assurance, Jesus is mine! Oh what a foretaste of glory divine!
The resurrected Jesus imparts to us the resurrected life to whet our appetite for all God has prepared for us in His presence.
Beginnings of True Freedom: Resurrection and Salvation
Resurrection brings life and liberty. Easter is an everyday occurrence and not just once yearly. The same power that raised Jesus from the dead brings about a different life than the self-focused one. The old life bound us to the disdainful beatings we may give ourselves of hopelessness, despair, shame, dread, and trash talk under which we bury others and ourselves. At times, the old life also attempts to elevate us above our peers through boasting, smugness, strife, anger, envy, greed, and division. This, too, is bondage to fantasy and self. However, Paul claims that the same power that raised Jesus from death enables us to be free from those things that hold us in bondage.
When we cry out like Paul, “Who will deliver me from this body of death?” the answer immediately registers, “Thanks be to God through Jesus Christ out Lord!” (7:25). The answer does not stop there, just as the Easter message does not stop with one day,
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do” (8:1-3).
How often do we live under self-condemnation, ripping others and ourselves apart when others or we fail, fall, or falter? Christ’s resurrection took care of this condemnation and corresponding way of life. While in this present body, we continue to struggle with these burdens of our existence. However, hope in the Easter message illustrates faith in Him for continued deliverance and assurance that Christ paid the price for all our sin. The Easter message proclaims that through the new birth we possess resurrected spiritual life from God. Consequently, the power of resurrection and its corresponding new life increasingly energizes and spurs us to live for Him. “Increasingly” suggests missteps along the way, but these missteps do not stop God from conforming us to the image of His resurrected Son.
Freedom begins with salvation. Salvation is almost a lost word, because many have lost sight of what precedes it: the gravity of the human condition. Humanity is in bondage. We understand bondage from looking out on our world. It exists visibly in human slavery that still prevails in many nations. People take others into captivity and strip them of everything they have.
A more insidious bondage survives that of human slavery: bondage to internal evil we afflict on ourselves and others resulting from spiritual death due to natural rebellion against God. This natural rebellion results in known and seen characteristics in everyone throughout the world: hatred, greed, rebellion, immorality, murder, strife, deceit, and maliciousness. The Bible calls this sin. It all begins from within us.
Salvation is deliverance from all this sin and the power to live right with God. This is a liberty greater than freedom from human slavery, because it is spiritual freedom exceeding the material and lasts for an eternity. The power God gives to live in freedom is the same power God exercised for raising Jesus from death. When God imparts a new spiritual life (resurrection) from spiritual death within us, He gives the power to live that new life. Freedom begins for us with that power.
The Good and Freedom
Good Friday precedes the resurrection, just as our good God existed from eternity before He pronounced His created works good. Goodness in God precedes the greatness of His works, especially the grand finale of the resurrection. The Apostle Paul declared this resurrection arrived at the proper time, in the proper place, and through the proper Person – Jesus (1 Timothy 2:5-6). Goodness does not stand alone, but it is bound to our good God.
On that first Good Friday, the tragic circumstances of the death of Jesus left the disciples in deep despair. All they could think about immediately following Jesus’ death was themselves, their predicament of being a dead man’s disciples, and their own prospects of death. That despair festered like an ulcer. They initially saw no good in Jesus’ death but certain bondage to chains and ultimately the grave. They forgot their good God and His sovereign hand. They cast aside all they heard from Jesus. Fear ransacked their spirits. They could not fathom how Jesus’ words could ring true: His return, His Father’s house, His kingdom. Good Friday was not good for them. They later discovered the truth of resurrection.
God’s goodness transcends despair, tragedy, hopelessness, weakness, tears, fear, failure, and frailty. Just as God raised Jesus from the dead the third day, His power also raises us up from the bondage of emotional turmoil, doubt, dismay, and unbelief. Liberty means God refocusing our eyes off ourselves and on the resurrected life He gives when He raises us from spiritual death to new life He promised in Christ (2 Corinthians 5:17).
Easter celebrates the resurrection life and turns despair and dismay into hope and joy:
Weeping may tarry for the night, but joy comes with the morning” (Psalm 30:5)
Easter is that morning that took the disciples ( and us with them) from mourning to joy. God wakes us up through a new life to smell the freedom air of the resurrection.
As we look around and see a world seemingly out of control with threats of extinction everywhere, it is easy to succumb to fear. We wonder if the world will last another decade or even another year with the incursion of crazies shooting up neighborhoods and “extremism” seeping through our borders. A friend once said that Islamic radicalism has a timeline for conquest. We can also make a long list of opposing forces that seem to overwhelm us and seek to topple our liberties, especially our own faith, both within and outside our nation. I once read a poll that claimed the Christian faith has declined substantially in light of the alleged rise of atheism, agnosticism, and other religious claims. However, is this really true? Did someone take a specific count? Even if true, how does such a claim fit into the span of history in terms of the rise and fall of ideologies and belief systems? Has it really impacted the decline of the Christian faith?
After mulling over my friend’s comment about Islamic radicalism’s conquest timeline, a thought came to mind based on what Jesus said. God is not on man’s timetable; rather man is on God’s timetable. God does not do man’s bidding, but man does God’s bidding. During the first through third centuries, the Eurasian world witnessed one of the greatest rise of terrorism in history. The forces of General Titus ripped Jerusalem apart in 70 AD so that the entire city laid in ruins. All Jews and Christians were scattered throughout the Middle East and Europe. A line of Roman emperors terrified Jews and Christians throughout the Roman Empire and a massive number of Christians lost all they had, bore the stripes for their faith, and became martyrs. This happened for almost two centuries. Can you imagine two centuries of the reign of terror? Such a reign of terror makes the Civil War look like a small skirmish. However, many remembered the echo of Jesus’ words, “Let not your hearts be troubled (John 14:1)…I will come again (14:3)…You will be my witnesses” (Acts 1:8).
Guess what? Jesus predicted it. He said that not one stone of the Temple in Jerusalem would remain on top of another (Matthew 24:2). He also told His disciples that they would be His witnesses (martyrs and good news bearers) in Jerusalem, Judea, Samaria, and to “the ends of the earth” (Acts 1:8). After the destruction of Jerusalem, its remaining population escaped across the Middle East. Jesus’ disciples had already scattered throughout the known world to spread the gospel because of the persecution they encountered. He sent them His way, and His word took root in the nations and flourished. Man is on God’s timetable; God is not on man’s timetable.
Finally, in the 4th century Constantine brought calm to the Roman Empire after a line of emperors instilled terror and tragedy. In 325 AD, a large group of maimed and physically broken Christians from past persecutions gathered together to hammer out the Nicene Creed for affirming the God we worship, fulfilling Jesus’ command once again. They gave witness to the truth about God just as Jesus commanded them. They remained faithful to Jesus in spite of persecutions, heresies, and the renunciation of faith in Jesus from others.
That calm did not last. The 7th century saw the rise of Islam. It began to spread over the next several centuries as the Christian Church began to succumb to the enemies of corruption, heresies, complacency, and superstition. It lost sight of its focus and mission – the gospel. It also lost sight of its security: “I will come again.” The Church split into two parts: Western and Eastern over a few doctrinal beliefs. It retreated into monasticism. Islam marched across the lands with terrorism for the next millennium as the Dark Ages covered Europe, bringing with it more heresies, superstition, and corruption. Yet, a faithful few remained and continued to bear witness to Christ and obedience to Him.
The crusades arose to beat back Islam from Europe. This took centuries, as Islam grew and receded during this period. The last caliphate of the Ottoman Empire fell during World War I. Jesus predicted wars and rumors of wars but that these would be the beginning of sorrows (Matthew 24:6-8). If He predicted it, then it would come to pass, because He is the Lord of history and the future. Man is on God’s timetable; God is not on man’s timetable.
As Europe emerged from the Dark Ages, the Church surged as the Reformation broke the chains of corruption, heresies, and superstitions with Martin Luther, John Calvin, John Knox, and others taking the lead. The Church rediscovered its focus, mission, and message as it battled the enemies of Christ. Migrations continued across Europe and ultimately to the New World, where Christians sought to practice their faith in peace and calm. A Christian revolution named the Great Awakening surged as men like Jonathan Edwards, John and Charles Wesley, George Whitfield and others proclaimed the gospel to this new land. The light of the gospel informed the Declaration of Independence and US Constitution. Man is on God’s timetable through the Holy Spirit as He moves across the world.
However, corruption, heresies, and superstitions continued to emerge and taint the truth. People strayed. Wars arose. The nation divided over slavery as men and women mixed their own messages with the gospel and corrupted its proclamation. We witnessed more world wars with brief interludes between. Churches and denominations populated the landscape and spread their messages throughout the world. Revivals happened. Then came the 1960’s and more wars. Another revolution broke out and made its way into the culture and churches. Churches became enculturated. They lost sight of their Savior and His mission and message.
A myriad of humanistic agendas erupted from our institutions of higher learning as professors dumped their philosophical brands of living on their students. These students in turn spread these philosophies into more schools, churches, and whole denominations. Humanistic theologians pronounced, “God is dead.” These churches and denominations succumbed to culture and humanistic agendas while embracing lifestyles foreign to the Church and the truth in Jesus. Other gospels emerged. A host of idolatries ran rampant and out shouted Jesus’ words, “Let not your hearts be troubled…I will come again…you are my witnesses.” The end of the 20th century saw the rise of Islam again as corruption, heresies, and superstitions abounded. Many lost sight of the Savior and His words of comfort and confidence.
Today, all the turmoil, terror, and the inroads of propaganda and lies make their way throughout the world and bring about instability, insecurity, and fear. They trouble us as believers, and often doubt arises as this doubt clouds over Jesus’ words, “Let not your heart be troubled; you believe in God, believe also in Me…I will come again…you are my witnesses” (John 14:1-3, Acts 1:8). The pendulum swings throughout history from calm to turmoil, threats, and terror. It always will. However, God is not on man’s timetable. Man is on God’s timetable. What did Jesus say? “I will come again.” If He said it, then that means He controls the pendulum swing of history for making His statement a fulfillment. We can be confident in His words. In one of his letters, Paul drew a similar conclusion as Jesus after informing his readers of Jesus’ return, “Comfort one another with these words” (1 Thessalonians 4:18).
The life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us—” (1 John 1:3).
John takes us to his next thought after introducing us to his eyewitness account of Jesus. This next thought is the revelation of God’s Son come in the flesh or the incarnation. This revelation is the life of all things. John speaks of life in a special way – eternal life. In His gospel, John informed his readers and us that Jesus is unique in the possession of life. He has life in Himself (John 5:26). Nothing in all creation possesses this attribute. All that exists in creation dies or decays. Plants and animals die. Humans have a lifespan. All other things deteriorate. They do not possess life in themselves. Rather, they depend on that which is external to them to give them life and to sustain them. God gives to them.
One exception exists – God. In the same place where John points to Jesus as having life in Himself, he also says that the Father also has life in Himself. He states, “For as the Father has life in Himself, so He has granted the Son to have life in Himself” (John 5:26). John expands his claim to the Father, affirming the divinity of the Father and the Son. Now, since the Bible (and John) claims there is one God, we come to understand from him that the Father and Son share in that divinity (John 1:1). They are two of the three persons of the divine essence, that is, God.
Jesus manifested His divinity to His disciples when he lived with them and also when He rose from the dead. His resurrection demonstrated that He has life in Himself. All others who lived also died, even those whom Jesus called back from death to life, such as Lazarus. Lazarus finally died permanently. Jesus rose from the dead and lives today in the presence of His Father.
John declared the eternal life of the Son of God, Jesus. He also announced that Jesus was with the Father prior to His incarnation. In stating this, John informed us that Jesus existed before His birth as the baby of Joseph and Mary. He took on human flesh at a point in time and became like one of us so that He might bridge the gap between God and humanity. He became “God with us.” The Creator of all things took on the form of the created to bring those who believe Him back to the Father. This is the good news and the hope all have who placing their faith in Him.
The vast number of us enter 2015 with the greeting, “Happy New Year!”
As we look out our windows, many of us see a brisk cold morning, because 80% of the United States experiences a freeze. However, that does not stop us from enjoying a fresh start in a new year. As we view the landscape of the new year and review the old road behind us with all of its experiences and the wisdom it left us, we can plant our feet on the starting line of the new and give thought to fresh expectations and goals. What guides them?
The Bible offers us some tips on all things new for paving our journey to which we can gain freshness and hope in things to come. Many of the passages below give encouragement, strengthen our faith, and provide confidence of God’s sovereignty and providence from which we can draw for engaging the days to come be they good or difficult.
All references are from the New King James Version.
HAPPY NEW YEAR!
“Sing to Him a new song; Play skillfully with a shout of joy” (Psalm 33:3).
“He has put a new song in my mouth– Praise to our God; Many will see it and fear, And will trust in the Lord” (Psalm 40:3).
“I will sing a new song to You, O God; On a harp of ten strings I will sing praises to You” (Psalm 144:9).
“Behold, the former things have come to pass, And new things I declare; Before they spring forth I tell you of them” (Isaiah 42:9).
“Behold, I will do a new thing, Now it shall spring forth; Shall you not know it? I will even make a road in the wilderness And rivers in the desert” (Isaiah 43:19).
“For behold, I create new heavens and a new earth; And the former shall not be remembered or come to mind” (Isaiah 65:17).
“Through the Lord’s mercies we are not consumed, Because His compassions fail not. They are new every morning; Great is Your faithfulness” (Lamentations 3:22-23).
“Then I will give them one heart, and I will put a new spirit within them, and take the stony heart out of their flesh, and give them a heart of flesh” (Ezekiel 11:19).
“For this is My blood of the new covenant, which is shed for many for the remission of sins” (Matthew 26:28).
“But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom” (Matthew 26-29).
“And He said to them, “This is My blood of the new covenant, which is shed for many” (Mark 14:24).
“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” (John 13:34).
“Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God,who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life” (2 Corinthians 3:5-6).
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).
“For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation” (Galatians 6:15).
“…and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness” (Ephesians 4:23-24).
“And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance” (Hebrews 9:15).
“Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Peter 3:13).
“Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning” (1 John 2:7).
“To him who overcomes I will give some of the hidden manna to eat. And I will give him a white stone, and on the stone a new name written which no one knows except him who receives it” (Revelation 2:17).
“He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. And I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And I will write on him My new name” (Revelation 3:12).
“And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation” (Revelation 5:9).
“They sang as it were a new song before the throne, before the four living creatures, and the elders; and no one could learn that song except the hundred and forty-four thousand who were redeemed from the earth” (Revelation 14:3).
“Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea” (Revelation 21:1).
“Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful” (Revelation 21:5).